Pain

"Now Art, used collectively for painting, sculpture, architecture and music, is the mediatress between, and reconciler of, nature and man. It is, therefore, the power of humanizing nature, of infusing the thoughts and passions of man into everything which is the object of his contemplation."

"How seldom, Friend! a good great man inherits Honour or wealth, with all his worth and pains! It sounds like stories from the land of spirits, If any man obtain that which he merits, Or any merit that which he obtains.   . For shame, dear Friend! renounce this canting strain! … Greatness and goodness are not means, but ends! Hath he not always treasures, always friends, The good great man? Three treasures, and , And , regular as infants breath; And three firm friends, more sure than day and night, , his , and the Angel ."

"I find it increasingly necessary to express my ideas first in engraving or lithography so that they may develop before I start to paint. Every year my form and expression become more sensitive, and my ideas frequently have to pass through three graphic stages before I can start on the canvas.. .I can hear you say no, that is impossible because the value of the colors demands quite different treatment from black and white, but it is the inner idea that I try to establish firmly through graphic preparation."

"The amount of pain it [murder] causes to everyone who ever cared about you, and innocent people, outweighs anything you are going through right now."

"Chronology, the time which changes things, makes them grow older, wears them out, and manages to dispose of them, chronologically, forever. Thank God there is kairos too: again the Greeks were wiser than we are. They had two words for time: chronos and kairos. Kairos is not measurable. Kairos is ontological. In kairos we are, we are fully in isness, not negatively, as Sartre saw the isness of the oak tree, but fully, wholly, positively. Kairos can sometimes enter, penetrate, break through : the child at play, the painter at his easel, Serkin playing the Appassionata are in kairos. The saint in prayer, friends around the dinner table, the mother reaching out her arms for her newborn baby are in kairos. The bush, the , is in kairos, not any burning bush, but the particular burning bush before which Moses removed his shoes; the bush I pass by on my way to the brook. In kairos that part of us which is not consumed in the burning is wholly awake."

"I was quite active politically just previous to this, and Im leading into this time when I was on WPA and there was a group called the Artists Union which was organized, so that I was extremely active in that. Again that meant more meetings and fighting for artists rights on the WPA.. .I would say it gave me an opportunity to continue through a period of where one had a livelihood to deal with and/or painting. This allowed for painting and Id say in that sense it was extremely influencing.. ..WPA itself ended after the War Service Project and by way of terminating, it allowed you to take one of several war courses that were being offered. After which you were supposed to be able to go into that field and earn a living. I took drafting."

"I think my painting is so autobiographical if anyone can take the trouble to read it."

"Well I think it [a Little Image painting] does suggest hieroglyphics of some sort. It is a preoccupation of mine from way back and every once in a while it comes into my work again. For instance in my 1968 show at the Marlborough I have a painting called Kufic, an ancient form of Arabic writing. Every once in a while I fall back to what I call my mysterious writings. I haven no idea what this is about but it runs through periods of my work."

"I paint what I see in America, in other words I paint the American scene."

"My recollection of meeting him [ Jackson Pollock ] outside of this one incident, was at a show that John Graham did at the MacMillin Gallery [1942]. He invited someone called Jackson Pollock and myself, and, I believe, de Kooning. There were three unknown Americans put into that show and it turned out we were the three and it was through that source, my trying to track down the other unknown American who was painting abstractly at that point, as though I knew them all in New York City.. ..and I promptly went up to Pollocks studio and thats when I say I met Pollock for the first time.. ..And then, you see, after I saw Pollock, met him, saw the work, I said, "I understand the third painter is de Kooning," and he said he didnt know de Kooning and I said, "Well, I do and Ill take you over and introduce you." So I brought Pollock up to de Koonings studio. De Kooning was in a loft at that time because he was something, and that is how Pollock met De Kooning."

"The Buddhist doctrine of impermanence includes the notion that there is no self... It holds that the idea of a separate, individual self is an illusion, just another form of maya, an intellectual concept that has no reality. To cling to this idea of a separate self leads to the same pain and suffering (duhkha) as the adherence to any other fixed category of thought."

"God created pain and grief for this purpose, To wit, to manifest happiness by its opposites. Hidden things are manifested by their opposites, But as God has no opposite, He remains hidden, God’s light has no opposite in the range of creation Whereby it may be manifested to view, Perforce ‘Our eyes see Him not, though He sees us,’ Behold this in the case of Moses and Mount Sinai."

"Show yourselves, and I promise you a painless death."

"He [Jasper Johns] and I were each others first serious critics. Actually he was the first painter I ever shared ideas with, or had discussions with about painting. No, not the first. Cy Twombly was the first. But Cy and I were not critical. I did my work and he did his. Cys direction was always so personal that you could only discuss it after the fact. But Jasper and I literally traded ideas. He would say, Ive got a terrific idea for you and then Id have to find one for him. [remark on his early cooperative relation with Jasper Johns, to his biographer w:Calvin Tomkins"

"At least when the reactor blows, my death will be quick and painless. I am glad that I could add some small amount of suffering to yours."

"We will not torture... We will not torture people... It doesnt work, my friends. It doesnt work. If you inflict enough pain on somebody long enough, theyre going to tell you whatever they think you want to hear to have it stopped... There are accomplished interrogators who can gain the confidence of the suspect and gain all the information that they could possibly want."

"I think of Abstract Art in the same way I think of all Art, Past and Present. I see it as divided into two Major categories, Objective and Subjective. Objective Art is Absolute Art. Subjective Art is Illustration, or communication by Symbols, Replicas, and Oblique Emotional Passes. They are both Art, but their Content has no Identity. Their difference cannot be defined as a difference of Idiom, because all Paintings have the Laws of Design as a common denominator. Design exists as an Idiom of Color-Space Logic, and it also exists in an Idiom of Representational Likenesses. Objective Art and Subjective Art exist in both Idioms. Their difference can only be defined in terms of what the Artist thinks his Purpose means-its Content as a Design Image."

"Its almost as if art, in painting and music and stuff, is the leftover of some activity. The activity is the thing that Im most interested in. Nearly everything that Ive done was to see what would happen if I did this instead of that."

"When the last aqueduct shall have crumbled to pieces, the last airship fallen to the ground, the last blade of grass have died upon a dying earth, man, indomitable by his training in resistance to misery and pain, shall set this undiminished light of his eyes against the feeble glow of the sun. The artistic faculty, of which each of us has a minute grain, may find its voice in some individual of that last group, gifted with a power of expression and courageous enough to interpret the ultimate experience of mankind in terms of his temperament, in terms of art. I do not mean to say that he would attempt to beguile the last moments of humanity by an ingenious tale. It would be too much to expect — from humanity. I doubt the heroism of the hearers."

"The need to make music, and to listen to it, is universally expressed by human beings. I cannot imagine, even in our most primitive times, the emergence of talented painters to make cave paintings without there having been, near at hand, equally creative people making song. It is, like speech, a dominant aspect of human biology."